Skip to main content

A Short Note on the History of Communism

Communism is a political, social, and economic ideology that advocates the replacement of private ownership and profit-based economies with a classless economic system under which the means of production buildings, machinery, tools, and labour are communally owned.



Communism is a social and political ideology that strives to create a classless society in which all property and wealth are communally-owned, instead of by individuals.

The ideology of communism was developed by Karl Marx and Friedrich Engels in 1848.
The term communism was not widely used until the 1840s. In 4th century, the Greek philosopher Plato, In his Socratic dialogue Republic, Plato describes an ideal state in which a ruling class of guardians, mainly philosophers and soldiers, serves the needs of the whole community.


Plato argued that the private ownership of property would make them self-seeking, indulgent, greedy, and corrupt, the ruling guardians, Plato argued, had to function as a large communal family that ownership of all material goods, as well as spouses and children.


In the Bible’s Book of Acts, for example, the first Christians practiced a simple kind of communism as both a way of maintaining solidarity and of avoiding the evils associated with the private ownership of worldly possessions.

English statesman Sir Thomas More, In his work Utopia (1516) describes an imaginary perfect society in which money is abolished and the people share food, houses, and other goods.


Contemporary Communism

Karl Marx, German philosopher concluded that class struggles resulting from income inequality would inevitably give rise to a society in common ownership of the means of production would allow prosperity to be shared by all.
In 1848, Marx, along with German economist Friedrich Engels, wrote The Communist Manifesto, in which they concluded that the problems of poverty, disease, and shortened lives that afflicted the proletariat could be resolved only by replacing capitalism with communism.

Under communism, as formulated by Marx and Engels, the major means of industrial production factories, mills, mines, and railroads would be publicly owned and operated for the benefit of all.

Marx predicted that the establishment of communism following the overthrow of capitalism would result in a communal society free of class divisions or government, in which the production and distribution of goods would be based upon the principle;

From each according to his ability, to each according to his needs.”

Comments

Popular posts from this blog

Marx’s Theory of Alienation

Capitalist alienation is a Marxist notion that refers to individuals' estrangement or separation from their work, the output of their labour, and each other within the capitalist mode of production. This phenomena arises from capitalism's fundamental contradictions, which result in a system in which labour is commodified and employees are reduced to mere appendages of the means of production. Capitalist alienation happens when labour is converted into a commodity that can be bought and sold on the market just like any other commodity. As a result, the labour of the worker is separated from the product, and the worker is alienated from the outcome of their labour. Furthermore, workers are cut off from their own creative potential because their job is dictated by the necessities of the capitalist system rather than their own aspirations and interests. "The alienation of man thus appeared as the fundamental evil of capitalist society.”   ―   Karl Marx , Selected Writings in...

Karl Marx: On The Great Indian Revolt of 1857

Marx's observations on the Revolt of 1857 are a distinctive component to the study of modern Indian history. Marx was almost the very first to grasp the true nature of the revolt. Karl Marx wrote 31 articles about the 1857 Indian revolt from July to Oct 1857 for the American newspaper 'New York Daily Tribune (NYDT)’. Although the British called it a mutiny/uprising, Marx called 1857 'a national revolt' . When Marx began writing articles about India in the New York Times in 1853, he saw the British as India's saviours. He regarded British colonialism as a necessary evil to break Asia's sluggish economy by investing in the forces required for capitalist expansion. Marx characterized British colonization in India as the "Double Mission of the British". In the puberty, they were contributing positively by breaking down India's Asiatic mode of production, which was hampering its path to capitalism. Second, they were rejuvenating the economy in order t...

Stalin on the “Cult of Personality”

There are numerous narratives arguing that Stalin was fond of personality. But the fact is that Stalin was critical of "the cult of personality". Those western facts are totally baseless. Stalin's letters and speeches are good examples to debunk the lies. Joseph Stalin speaking on the radio J.V. Stalin – Speech Delivered at the First All-Union Congress of Collective Farm Shock Brigadiers ”Finally, a few words about the letter written by the collective farmers of Bezenchuk. This letter has been published, and you must have read it. It is unquestionably a good letter. It shows that among our collective farmers there are not a few experienced and intelligent organisers and agitators in the cause of collective farming, who are the pride of our country. But this letter contains one incorrect passage with which we cannot possibly agree. The point is that the Bezenchuk comrades describe their work in the collective farm as modest and all but insignificant work, whereas they desc...